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Solon on The Ten Ages of Man

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Solon, an ancient Athenian statesman and legislator credited for sowing the seeds of Athenian democracy, liked to write poetry in his spare time. In the below he describes what he sees as the the stages in the life of a man, each stage constisting of seven years. The youthfull boy loses the first row of teeth He grew while a baby in seven years; When god has completed the next seven years for him He shows the signs that yourthful prime is on its way; In the third seven, while his limbs are still growing His chin grows downy with the bloom of changing skin In the fourth seven every man is at his best In strength, when men give proof of valour. In the fifth it is time for a man to think of marriage, And seek a family of children to come after him. In the sixth a man's mind is now disciplined in everything, And he no longer wishes to do reckles deeds. In the seventh he is now at his best in mind and tongue, And in the eighth, that is fourteen years in total. In the ninth he is stil

Run for your life, the Spartans are coming!

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The image of the long-haired, armed and cloaked Spartan warrior was meant to evoke a sense of terror and induce severe abdominal cramping in all enemies of Sparta, the harshest and most fearsome city state in the ancient Greek world.  Yet, despite this bloodcurdling reputation Herodotus tells us that when the Persian king Cyrus was visited by a delegation of rough-looking, long-haired, sun-baked men clad in red cloaks and with no desire for small-talk, and was duly warned to leave the Ionian cities alone or he would have to deal with them, the Spartans, the king allegedly turned to one of his advisors and asked "Who are the Spartans?"  Suffice to say no Greek would have asked this question. Based in the fertile plain of Laconia, with the banks of the river Eurotas on the east, in the southern Peloponnese region of Greece, Sparta was well positioned for further development and expansion.  In the latter 8th century BC neighboring Messinia was annexed and its entire population e

Clodius of the People: The Patrician Leader of the Plebs

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Publius Clodius Pulcher, born 92BC, was the youngest of six children, son of Appius Claudius Pulcher, brother of the notoriously unprincipled Appius Claudius Pulcher and member of Rome's most influential and powerful patrician (aristocratic) family, the Claudii, renowned for their arrogance and outrageous behavior.  He is chiefly remembered for trespassing during the Bona Dea festival, disguised as a woman (a women's only event) in Julius Caesar's house (allegedly to have a fling with Pompeia, Caesar's wife at the time) and vilified by most historians who characterize him as a mobster, demagogue and violent opportunist.  To add insult to injury, he was pursued throughout his life by rumours of of incest with his sister Clodia, a lively and intelligent woman who enjoyed courting controversy and entertaining Rome's demimonde.   In 59BC, at the age of 32 and in the midst of a most promising political career, he chose to give up his patrician rank and join the plebs via

Cicero's Advice on Friendships and False Friends...

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"...in the first place, pains must be taken that, if possible, so no discord should arise between friends, but in case it does then our care should be that the friendships appear to have burned out rather than to have been stamped out.  And you must indeed be on your guard lest friendships change into serious enmities, which are the source of disputes, abuse and invective.  Yet, even these, if endurable are to be borne and such respect is to be paid to the old-time friendship that he may be in the wrong who committed the offense and not he who suffered it.   In short:  there is but one security and one provision against these ills and annoyances and that is neither to enlist your love too quickly nor to fix it on unworthy men.  Now they are worthy of friendship who have within their souls the reason for being loved.  A rare class indeed!  And really everything splendid is rare and nothing is harder to find than something which in all respects is a perfect specimen of its kind.  Bu

What Julius Caesar looked like

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According to Suetonius in his Life of the Deified Julius (45.1-3): "Caesar is said to have been tall, with a fair complexion, shapely limbs, a rather full face and keen black eyes and to have had sound health, except that towards the end of his life he was subject to sudden fainting fits as well as nightmares.  He also had two attacks of epilepsy while on campaign.   He was fastidious in the care of his person and so not only kept his hair carefully trimmed and shaved, but even had his body hair plucked.  He was extremely vexed by the disfiguring effects of his baldness since he found it exposed him to the ridicule of his opponents.  As a result he used to comb his receding hair forward from the crown of his head and of all the honours voted him by the senate and people, there was none that pleased him more or that he made use of more gladly than the privilege of wearing a laurel wreath on all occasions.   They say too that his dress was unusual; his purple-striped tunic had fring

'Friendship' Roman style: What the Romans would have thought of Facebook

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Today we have various social and/or professional networking sites (i.e. Facebook, LinkedIn, Plaxo, etc.).  The Romans would have liked this but they would have wanted to ensure that 'friends' and 'connections' would be of use to each other. On meeting a stranger a Roman would express intense interest in where he comes from and what they do.  (How this Roman would react on any potential second meeting would very much depend on how convinced he was after that first one, that the amicitia (friendship) of the new acquaintance would be worth having.)   Amicitia , which is often translated as 'friendship' was best described by the Roman Stoic philosopher Seneca as "mutual serviceability" .  Therefore, amicitia  would mean trading gifts and favours with an amicus  (meaning something between 'friend' and useful contact').  Roman society relied on interlocking networks of such 'friendships' and the favours Romans did for one another ( benefi

Misogyny in Ancient Rome a.k.a. The plight of being a clever woman in Rome

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A Roman woman was expected to be educated just enough in order to understand her husband's opinions and work.  Anything more than this was frowned upon and considered off-putting and  therefore an intelligent woman would have to be particularly careful not to exhibit this (in fact she would have to go to great pains to mask her cleverness) as this might show her as being more clever and / or educated than the men around her which was definitely not on for Roman men.  (Any of this sound familiar?  Hm.  It seems some things never change!  Anyway, getting back to the Romans....)   The Roman poet Juvenal even went so far as to write a caustic attack on women, thus revealing to us the precise forms of behaviors which vexed Roman men.  For instance, the men would be greatly embarrassed by and indeed dislike women who were more learned or clever than they were.  Juvenal writes the below particularly misogynist foul passage, which openly conveys the fierce contempt and loathing with which

Wisdom of Ancient Men: Pearls of wisdom from Marcus Aurelius

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On the importance of utilizing the present time in life : "Though thou shouldst be going to live three thousand years, and  as many times ten thousand years, still remember that no man loses any  other life than this which he now lives, nor lives any other than this  which he now loses. The longest and shortest are thus brought to the same.  For the present is the same to all, though that which perishes is not the same; and so that which is lost appears to be a mere moment. For a man  cannot lose either the past or the future: for what a man has not, how  can any one take this from him? These two things then thou must bear in  mind; the one, that all things from eternity are of like forms and come  round in a circle, and that it makes no difference whether a man shall  see the same things during a hundred years or two hundred, or an infinite  time; and the second, that the longest liver and he who will die soonest  lose just the same. For the present is the only thing of which a m

The Acropolis of Athens

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View of the Acropolis from the Agora. View of the Acropolis. The Acropolis, the citadel of Athens, was primarily used as a sanctuary and refuge in ancient times. Built on hard limestone which rises from the Athenian landscape at around 150 metres above sea level, the sun-baked rock has gone through numerous constructions and demolitions from the Bronze Age to the 19th century. During the 5th century B.C. the Acropolis became a key part of the Golden Age of Pericles, a time when democracy was born and exercised as well as a time of great architectural and artistic accomplishments.  The acropolis became indeed the focus of Pericles' rebuilding of the city and under the direction of the great Pheidias, the Propylea, the Parthenon and the Erehthion were copmpleted in the second half of the 5th century B.C. which can still be seen today, albeit in ruins and in the process of being meticulously restored by the Greek government.  Nowadays it is classified as a UNESCO World Heritage Site.

Neil Faulkner on Rome

A very interesting lecture by Neil Faulkner, also author of "Rome:  Empire of the Eagles".  Please click on link below to listen.

Eunuchs in Byzantium

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Byzantium, the medieval Eastern remnant of the ancient Roman empire, a powerful empire in its own right, dominated the Eastern Mediterranean and Asia Minor for over 1,000 years, from the 4th c.AD to its eventual fall to the Ottoman Turks in 1453 AD. The Byzantine empire was a melting pot of East and West, with the Eastern Orthodox church reigning supreme and influencing almost all aspects of people's lives, while the pagan elements from the time when Emperor Constantine relocated Rome to Byzantium as an intended new capital for the Roman empire, provided for an interesting and strange mixture of pious and fanatical Orthodoxy with a simultaneous exploration of ancient thought and lifestyle. As might be expected in such a situation there were many contrasts within the empire's way of life and belief-system, the Byzantine eunuch being one of these. Over the centuries we see eunuchs, essentially castrated men, employed as guards for the mighty in many cultures including ancient Egy

Roman Banquets

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In republican ancient Rome banquets where just about the only place where a respectable patrician could be fickle and indulge in sensuality without damaging his carefully cultivated reputation. Once the men had been relaxed sufficiently by the wine, in the absence of family women and children, the noble Roman could indulge in the presence of salacious dancers, good-looking flute-players, and performers of various kinds and of both sexes. These activities were not considered serious and anything that occurred during a banquet would be conveniently brushed aside by the next day. Banquet love affairs were in fact common, even if sexual relations hardly ever took place during the actual banquet. The attendees, despite all knowing each other's identity, would assume nicknames for the evening and dress up in exotic costumes - perhaps in a further effort to highlight the fickle and non-serious nature of any subsequent activities and separate it from everyday life. The poet Catullus for

Sulla: Rome’s Brutal Butcher

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Lucius Cornelius Sulla (138-78 BC) was born into a poor aristocratic family in Rome, a very unfortunate situation for an ambitious young patrician. Fortunately for him and not necessarily for the thousands who would have good reason to dread and fear him in later life, he was a man who always seemed to have luck on his side. As a young man with golden-blond hair, piercing grey-blue eyes, striking good looks and a charming personality, Sulla managed to create such a strong and lasting impression on one of Rome’s richest courtesans that when she died she left all her money to him, thus enabling him, along with an inheritance from his step-mother, to pursue the cursus honorum, the expected but costly career path for a male member of the Roman aristocracy. Thus, via a combination of good looks, luck and no-doubt careful cultivating of his political acquaintances, Sulla became the Consul Marius’s Quaestor in 107 BC. (The Quaestorship being the first step of the cursus honorum). After taking

Cicero on the father of Emperor Tiberius

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The father of emperor Tiberius, called Tiberius Claudius Nero, was a quaestor to Julius Caesar in 48 BC and Praetor in 42 BC. (see http://en.wikipedia.org/wiki/Tiberius_Nero ) We know little about him but Cicero offers some interesting insight on the young man in a letter to Minucius Thermus, governor of Asia, in April 50 BC. The letter reads: "My friend Nero has told me of his enormous gratitude to you in the best of terms, absolutely unbelievable...In all our patrician families there is no man I value more." [ Cicero, Letters to Friends, Letter 138 (XIII.64)]

Forum Romanum (The Roman Forum)

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The Forum was the center of the ancient city, a place to see and to be seen, to catch up on the latest news and gossip, do some shopping, business and even to be entertained. Nowadays all we see are ruins, mostly due to the plundering which took place in the Middle Ages as the great monuments were ravaged and had their marble and other elements stripped off them for the building of the Vatican and other Papal palaces and churches . Despite this it is still the best example of an open-air museum, offering the visitor a chance to go back in time somewhat and walk in the footsteps of the ancient Romans. Over the centuries the Forum has gone through many changes. After a big fire in AD 283 it was already 1,000 years old and had been remodelled several times. The Forum started life as a marshy area, a meeting place for the early inhabitants of the surrounding hills. By the 5 th century BC it had evolved into Rome's city-centre, a place for political assemblies, riots, demonstrations,